The Lord, Father, Mother, Friend Vithoba (Vithal, Vitthala, Panduranga and Rakhumai @ Pandharpur

The Lord, Father, Mother, Friend Vithoba (Vithal, Vitthala, Panduranga and Rakhumai @ Pandharpur
Janmasi yeuni paha re Pandhari, meaning, Take birth and see Pandharpur Vithoba. At least once in your lifetime, you must see Pandharpur to meet the Lord Vitthala (Lord Shrikrishna)

Tuesday, 18 July 2017

Pandharpur Wari – A Walking Pilgrimage to Pandharpur, Experience, Guidance & Tips from an IIT Engineer

Pandharpur Wari –
A Walking Pilgrimage
to Pandharpur

Experience, Guidance & Tips
from an IIT Engineer





Author
Deepak Phadnis
B. Tech. (Chemical Engineering)

IIT Delhi




Preface

Where else, on the earth, will you find God, standing eagerly, waiting for you?

‘Pandharpur Payee Wari’, a walking pilgrimage to Pandharpur! It’s a wonderful journey, enjoyed by the devotees, who dance and sing, while walking all the way to Pandharpur from Alandi. There is only one desire in every devotee’s (called warkari) heart, “I want to meet the Lord Vitthal at Pandharpur”.

Many foreigners and students of social sciences have joined the wari, just to see and experience the joy of the journey. Many people in the well educated class, dream of joining the wari. But, they do not know what to expect in the arduous walking pilgrimage of almost 20 days, how to prepare, how to join and where. So, the dream remains unfulfilled.

This is an effort to make that information and guidance available to them. It is from my own journey in the wari. I have added several photographs that speak more than the words!! They are unique, because they have been taken by a warkari, walking in the wari! You will get find a true feel of the wari life in them.

I hope the aspirant reader will get charged, and the join wari to complete a lifetime ambition. I also hope  to let the whole world know about this sacred pilgrimage.
The curious reader may read, the seeker of joy of travelling may visit and the seeker of peace, happiness and God may come and join the ‘Pandharpur Payee Wari!’

Where else, on the earth, will you find God, standing eagerly, waiting for you?


Introduction


‘Pandharpur Wari’ is an annual pilgrimage (Yatra) to Pandharpur – in honor of the Lord Vitthal, who is a child form of Lord Krishna. Palakhis (palanquins) carrying padukas (silver sandals) of many saints are carried from their shrines to Pandharpur by devotees of Lord Vitthal. They walk hundreds of miles, dancing and singing all the way to the Lord. A ‘warkari’ is anyone who walks in the wari. The main waris are those of ‘Saint Dnyaneshwara’ starting from Alandi (in Maharashtra) and of ‘Saint Tukaram’ starting from Dehu to the Pandharpur temple. The total walk is 230 - 240 kms.!

The wari is distinct from all other forms of pilgrimages in many ways. It is a collective form of Bhakti (devotional worship) and a microcosm of vast sects, castes and trades. Men, women, young and old, even disabled ones, from all walks of life and with all socio-economic strata walk alongside each other. The sweetest thing about the wari is that every warkari walks with the firm belief that the Lord Vitthal is waiting for him in the temple, standing on a brick, with His resting on his waist.

The wari tradition originated in the thirteenth century, when Saint Dynaneshwara’s grandfather Tryambakpant Kulkarni used to walk froom his native place Apegaon to Pandharpur. Saints Dnyaneshwar, Namdev, Sawata Mali, Chokha Mela and Tukaram used to participate in the wari during lifetime.

The tradition of the present ‘Palkhi Sohala’ (meaning festival of wari) was started by Saint Tukaram’s son ‘Taponidhi Marayan Maharaj Dehurkar. The number of people in the wari keeps increasing daily as it progresses to Pandharpur. By the time it reaches Pandharpur, the number increases to about 8 to 10 lakhs (800,000 to 1,000,000).

There is a sect named ‘Warkari Sampradaya’ consisting of people who are devotees of Lord Vishnu. They walk to Pandharpur every year. But, the wari transcends all sects. Millions of persons in Maharashtra and neighbouring states like Goa, Karnataka and Andhra Pradesh, have dreams of walking to Pandharpur in the wari.

The journey of the ‘Saint Dnyaneshwara Palakhi’ from Alandi to Pnadharpur takes 18 days. The warkaris wear holy basil beads, carry ‘Taal’ (cymbals) in their hands and sing chants of Vithoba (Vitthal), abhangas and sing ‘Gynaba Tukaram’, the names of the two saints. On reaching Pandharpur on Ashadh Ekadashi (eleventh day of the bright fortnight of the Hindu month Ashadh), the devotees take a holy bath in the holy river Chandrabhaga (also called Bhima) and then proceed to take darshan (glimse) of the Lord Vittthal and Mother Rukmini (Rakhumai, meaning mother Rukmini).

The scriptures say that because of the tremendous rush on these festival Ekadashi days, even if a devotee takes darshan of the dome (kalas) of the temple, the devotee attains Moksha (Liberation) instantly. So, most of the warkaris walk around the temple to complete on ‘Pradakshina’ (perambulation), take a glimpse of the dome and their wari is complete. They return home with a heavy heart, eager to go again in the wari next year!


Our 'Pandharpur Wari' was a lifetime experience! Full of joy, love, devotion, excitement, entertainment and learning!! All the days of walking in the wari were very enjoyable, what with a huge ocean of people walking, playing instruments and chanting "Dnyanoba Mauli Tukaram". There was the rhythm of Mridanga (drum) and Taal (cymbals) which really made walking tireless. The spirit of the whole wari is 'Walking to meet God!. With a firm conviction that the God is ardently waiting for me and to bless me'!

There was a huge ocean of ‘warkaris’ (persons walking in the wari). Excitement was overflowing from their faces! There were beautiful horses, a nicely decorated chariot and people in white and multi colored dresses, all around us, right up to the horizon! The length of the whole procession was more than five kms.! 

I walked all the way from Pune to Pandharpur in the 2015 wari, with my friends. I was amazed that I could do it. If I could, others too can do it. That gave me this idea to narrate my sweet experience.

I would like to start with a brief description of the composition of the wari.
The main wari comprises of
1. Nagarakhana,
2. Mauli Ashwa (Saint Dnyaneshwara’s horses),
3. 'Manachya Dindya' (the ‘Dindis’ of honour)
4. The Mauli Rath and
5. Hundreds of ‘Dindis’ walking behind the chariot.

A ‘Dindi’ is a unit of warkaris, brought together by an organizer who is the owner of the dindi. Each dindi comprised of anything from fifty to one thousand warkaris. The total number of dindis exceeded 400!

The Wari procession begins with a Nagarkhana, which symbolically announces the saint’s arrival. It is a nicely decorated cart, playing the sound of Nagara (a kind of big drum).

The Nagarakhana is followed by the two 'Maulinche Ashwa' (horses belonging to Saint Dnyaneshwara). These are two very beautiful horses which take part in the Ringan (event of Formations). They are white, very beautiful and look royal! Most appealing were their eyes! Lovely and loving! I have never seen before, so much love, exuding from the eyes of a horse!! There were two of them, walking one behind another. It is believed that the decorated horse in front carries Saint Dnyaneshwara Mauli on its back. It is received with reverence and its forehead is touched by devotees to express respect and gratitude towards Mauli (Saint Dnyaneshwara is lovingly called ‘Mauli’, meaning mother). Large masses of people from the nearby places thronged to touch the horses. Not even once did the horses rebel or avoid the touch!! Oh, they are so cute!! We used to see them many times during our daily walk and their sight was so pleasing!

Close on heels is the second horse with a rider carrying the Shitole Sarkar’s ‘Jaripataka’ (golden pennon). Shitole Sarkar was a ‘Sardar’ (chieftain or military commander) in the Gwalior Court who granted patronage to the ‘Wari Sohala’ (Wari festival) in the year 1831. The patronage was in the form of horses, elephants, tents, ‘Prasad’ (daily offerings to the God) and ‘Jaripataka’. Even today the tradition continues, except the elephant.
Behind the horses walked 27 ‘Dindis’ (called 'Manachya Dindya' or the privileged dindis). They have certain privileges during the Ringan program and on other few occasions.

Then came the 'Mauli Rath', a silver laden beautiful chariot pulled by two very strong and beautiful bullocks. The bullocks were very beautiful. Their horns were nicely decorated. The chariot carries a ‘Palkhi’ (a silver cladded Palanquin) in which are kept the 'Paduka' (silver sandals) of Mauli. The ‘Mauli Rath’ was the most graceful part of the wari! The presence of the rath is so graceful and soothing to the eyes! We would keep watching it again and again whenever it came near us. We were completely mesmerized.

The whole Wari draws inspiration from the Mauli Rath. People from all communities on the route flocked to touch the ‘Paduka’ and pay their tributes to Mauli. Every warkari believes that whatever be the difficulties - rain, wind or heat, Mauli is with them. She protects them and gives them strength.
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To read further...

Read the entire eBook, to be published on Amazon.com (Kindle Direct Publishing) on 28th August 2017.

PHOTOS

Author - Deepak Phadnis



The Sacred Horse - Mauli Ashwa


The Main Chariot - Mauli Rath
The Main Chariot - Mauli Rath

Warkaris in a dindi


Wari climbing Dive Ghat before Saswad

Wari climbing Dive Ghat before Saswad

Happy sight of Mauli Rath!


Vinekari - A warkari with Tanpura
Gurunath Bharne and Seema in Dive Ghat
Woman carrying a load on head

Worker women who cheered us up!

Worker women who cheered us up!

Woman with Tulasi plant on head

Near river - Paduka Snan place


Warkari couple taking rest
 
Workers rest while the clothes are drying
  
Deepak, Naik and Gurunath

Torch seller

Guru, Deepak and Seema
Warkaris having lunch in field

Deepak with 'Ubhe Gandh' on forehead

Thi









Gurunath Bharne - My Goan friend from Holland and Seema





Hope I have given a a good number of pictures from my own wari. Some of these have been taken by my friend Guru. I will be glad to get your feedback on both the book to be published and these photos.

If anyone is interested in walking to Pandharpur with the wari I would be very happy to provide more information. You can reach me by e-mail on deepxama@yahoo.co.in.

Thanks. God bless you. 

Deepak Govind Phadnis. 

More detailed information is available at the following websites:
  1. http://www.maulialandi.com/en/biography.aspx
  2. http://www.warisantanchi.com/english/vaishishte2.html



Seema Bharne against background of the Nagara

4 comments:

  1. Your comments are welcome!

    ReplyDelete
  2. If anyone would like to join the walking pilgrimage (Pandharpur Payee Wari) I will be glad to guide.

    ReplyDelete
  3. This comment has been removed by the author.

    ReplyDelete
  4. Dear Sir,
    I have read your book, thanks for sharing your experience and information.
    I am living in UK, doctor by profession planning to go for wari this year.
    Please guide me.
    I would like to know how to register for Dindhi you have mentioned in your book but I could not find any contact details to do that.
    Regards
    Bhavana

    ReplyDelete